This is an outdated version published on 2025-05-30. Read the most recent version.

Kasriadi PHILOLOGICAL APPROACH IN THE STUDY OF ISLAMIC TEXTS

A Study of the Requirements of a Philologist/Muhaqqiq

Authors

  • Kasriadi Kasriadi UIN Alauddin Makassar
  • Hamzah Harun UIN Alauddin Makassar
  • Indo Santalia UIN Alauddin Makassar

DOI:

https://doi.org/10.24252/aqidahta.v9i2.35383

Keywords:

Philology, Muhaqqiq

Abstract

Philology is one approach that can be used in the study of religions. This is very relevant considering that the study of every religion always has something to do with sacred texts, as well as manuscripts. This research focuses on knowing the meaning of philology, the urgency of philology/tahqiq in the study of religions and Islamic studies, as well as the requirements of a philologist/muhaqqiq. This research uses a quantitative descriptive approach with a type of library research, namely research that uses data collection techniques by analyzing literature, books, documents, and various reports available digitally and in print related to the research theme. The results of the research show that philology/text study is a study in conducting a study by conducting text criticism. In this sense, Philology is known as the study of the intricacies of texts. The Urgency of the Philology/ Manuscript Study Approach is currently considered important to be studied more deeply, including the two objects of study. The first is towards the study of the study of religions, this is intended to be an additional approach in analyzing, researching a text or religious texts. Second, to the study of the study of Islamic thought. The importance of this philology in the object of Islamic study can be seen from three issues whose object of study is the Qur'an, al-Hadith and the philological approach to texts, manuscripts and books (heurmeneutics). The requirements for a Muhaqqiq are grouped into two. First, general requirements, meaning that everyone who wants to engage in philological studies must have a basis for the first requirement. While the second condition contains additional conditions as added value for a philologist/Muhaqqiq.

Downloads

Download data is not yet available.

References

Alidin, Mestra Wiraman. “Berinteraksi dengan Turath (Manuskrip) Menimba Tahqiq Turath di Ma’had al-Makhtutat, Kairo”. Fikiran Masyarakat 1, no. 1 (2013): h. 17-23.
Almakki H. M. Arsyad. “FILOLOGI (Sebuah Pendekatan Mengkaji Kitab Keagamaan)”, Al QALAM 11, no. 23 (2017): h. 87-111.
Anwar, Riyan Haqi Khoerul dan Dedi Supriyadi, “Sejarah Perkembangan Filologi di Timur Tengah dan Pengaruhnya dalam Penyebaran Islam”, Defenisi: Jurnal Agama dan Sosial-Humaniora 1, no. 2 (2020): h. 95-102.
Baried, Siti Baroroh, dkk. Pengantar Teori Filologi, Jakarta: Pusat Pembinan dan Pengembangan Bahasa Departemen Pendidikan dan Kebudayaan, 1985.
Dewi, Trie Utari. “Pembelajaran Filologi Sebagai Salah Satu Upaya Dalam Mengungkap dan Membangun Karakter Suatu Bangsa”, Kanganga 1, no. 1 (2018): h. 48-61.
Fathurahman, Oman, dkk. Fiolologi dan Islam Indonesia Cet. I, Jakarta: Puslitbang Lektur Keagamaan Badan Litbang dan Diklat Kementerian Agama RI 2010
_______. Filologi Indonesia Teori dan Metode. Cet I; Jakarta: Kencana,2015.
Ferdian dan Wiwik Indriani, “Pendekatan Filologis dalam Studi Islam”, Yasin 1, no. 1 (2021): h. 134-135.
Gazali, Adang Muchtar. 2013. “Konstruksi Studi Agama-agama perspektif Ilmu Perbandingan Agama”. Makalah yang persentasekan di UIN Sunan Gunung Djati, Bandung, 3 Sepetember.
Hidayatullah, Elit Ave,”Studi Filologi Dunia Islam dan Barat dalam Mneyelami Sejarah dan Membangun Peradaban”, Jurnal Saintifika Islamica 2, no. 1 (2015): h. 27-42.
Iswanto, Agus. “Filologi Islam Indonesia dan Polemik Keagamaan”, Jumantara 5, no. 1 (2014): h. 167-175.
Lubis, Nabilah, Naskah Teks dan Metode Penelitian Filologi, Cet. IV, Jakarta: Puslitbang Lektur Keagamaan Badan Litbang dan Diklat Departemen Agama RI, 2007.
Lukya, Nanda Fitriana dan Muhammad Syaifullah. “Pendekatan Filologi dam Studi Islam” Al-Munqids 10, np. 2 (2022): h. 127-135.
Lukya, Nanda Fitriana dan Muhammad Syaifullah. “Pendekatan Filologi dalam Studi Islam”, Al-Munqidz 10, no. 2 (2022): h. 127-135.
Luthfi, Khabibi Muhammad. “Kontekstualisasi Filologi dalam Teks-teks Islam Nusantara”, Ibda Jurnal Kebudayaan Islam 14, no. 1 (2016): h. 114-128.
Saadah dan Fuad Fansuri, “Pendekatan Filologis dalam Studi Islam”, Risalah, 8, no. 2 (2022): h. 577-589.
Sangidu, Tugas Filolog: Teori dan Aplikasinya dalam Naskah-naskah Melayu, Yogyakarta: Gadjah Mada University Press, 2019
Sudibyo, “Kembali ke Filologi: Filologi Indonesia dan Tradisi Orientalisme”, Humaniora 19, no. 2 (2007): h. 107-118.
Sukmadinata, Metode Penelitian Pendidikan. Bandung: Remaja Rosdakarya, 2015.
Wahab, Anwar Khoironi Abdul. “Pendekatan Filologi dalam Studi Islam”, Academia.edu. h. 1-7.
Zaidun, Ahmad. FILOLOGI Buku Perkuliahan Program S-1 Program Studi Bahasa dan Sastera Arab Fakultas Adab dan Humaniora, (Surabaya: 2013)
Zarkasi, Ahmad. “Metodologi Studi Agama-agama”, Al-Adyan 9, no. 1 (2016): h. 1-16.

Downloads

Published

2025-05-30

Versions

How to Cite

Kasriadi, K., Harun, H., & Santalia, I. . (2025). Kasriadi PHILOLOGICAL APPROACH IN THE STUDY OF ISLAMIC TEXTS: A Study of the Requirements of a Philologist/Muhaqqiq. Aqidah-Ta: Jurnal Ilmu Aqidah, 9(2), 93–103. https://doi.org/10.24252/aqidahta.v9i2.35383

Issue

Section

Artikel