Agricaltural Patronage Models and Client Needs in Islamic Economics

Authors

  • Ardhina Nur Aflaha Institut Agama Islam Negeri Kendari
  • Ira Trisnawati Institut Agama Islam Negeri Kendari
  • Ayoub Amagroude Faculté des Sciences Juridiques, Économiques et Sociales Mohammedia Maroko
  • Faqih Abdillah Institut Agama Islam Negeri Kendari

Keywords:

Patronage, Agricaltural, Patron-client

Abstract

This study analyzes agricultural patronage models and client needs from an Islamic economics perspective. The study employs a descriptive qualitative method, with data collected through observation, interviews, and documentation. Approximately 75% of Wonua Raya Village residents depend on the agricultural sector for their livelihoods. However, the village lacks a patron who plays a dominant role in supporting farmers’ economic activities. Mrs. Hidayati and Mr. Bowo, who are regarded as patrons by the community, still limit their roles to providing interest-free loans. The limitations of local patrons cause farmers to rely on middlemen from outside the village to market their agricultural produce. This situation places farmers in a weak bargaining position, often forcing them to accept selling prices far below market rates. In addition, some farmers also rely on loans from “plecit” banks that charge high interest rates, further increasing the community’s economic burden. From an Islamic economics perspective, the practices carried out by Mrs. Hidayati and Mr. Bowo reflect the values of ta’awun and the qardh hasan contract. Meanwhile, the practices of middlemen and “plecit” banks contradict the principles of justice, protection of assets, and the prohibition against riba. A sharia-based patronage model is still needed as a mechanism to protect farmers through riba-free financing, fair marketing of crops, business mentoring, and economic empowerment to achieve the well-being of the farming community.

Downloads

Download data is not yet available.

References

Abdullah, M. (2015). Analysing the moral aspect of qard: a shariah perspective. International Journal of Islamic and Middle Eastern Finance and Management, 8(2), 171–184.

Aflaha, A. N. (2019). Perspektif Islam Terhadap Distribusi Kekayaan Dalam Hubungan Juragan-Punggawa Sawi Pada Kehidupan Nelayan. Jurnal Iqtisaduna, 5(2), 124–138.

Alsadi, N. (2025). The convergence of blockchain technology and Islamic economics: Decentralized solutions for Shariah-compliant finance. ArXiv Preprint ArXiv:2501.02263.

Brocheux, P. (1983). Moral economy or political economy? The peasants are always rational. The Journal of Asian Studies, 42(4), 791–803.

Homans, G. C. (1974). Social behavior: Its elementary forms.

Kamali, M. H. (2012). Maqasid al-Shari’ah, ijtihad and civilisational renewal (Vol. 20). International Institute of Islamic Thought (IIIT).

Maifianti, K. S., Darmansyah, D., & Muslimin, I. (2021). Patron-Client Social Relationship Between Palm Oil Farmers And Oil Palm Merchant In Kreung Itam Village Tadu Raya District Nagan Raya District. Journal of Agri Socio-Econmic and Business, 3(1), 33–42.

Migdal, J. S. (1988). Strong societies and weak states: state-society relations and state capabilities in the Third World. Princeton university press.

Nuraini, P., Kasman, S., & Oktayanty, Y. (2024). Hubungan patron-klien pengrajin tenun unggan di nagari unggan, sijunjung, sumatera barat. Social Integrity Journal, 1(1), 68–76.

Nuris, N. D. (2024). Hubungan Patron-Klien dalam Membentuk Kemiskinan Nelayan. INNOVATIVE: Journal Of Social Science Research, 4(4), 6849–6855.

Putnam, R. D., Nanetti, R. Y., & Leonardi, R. (1994). Making democracy work: Civic traditions in modern Italy.

Roniger, L. (1984). Patrons, clients, and friends: interpersonal relations and the structure of trust in society. Cambridge University Press.

Scott, J. C. (1972). Patron-client politics and political change in Southeast Asia. American Political Science Review, 66(1), 91–113.

Solehudin, E., Huda, M., Ahyani, H., Ahmad, M. Y., Abd Khafidz, H., Rahman, E. T., & Hidayat, M. S. (2024). Transformation of Shariah Economic Justice: Ethical and Utility Perspectives in the Framework of Maqashid Shariah. Al-Risalah: Forum Kajian Hukum Dan Sosial Kemasyarakatan, 24(1), 101–115.

Sugiono, S. (2013). Metode Penelitian Kualitatif. Bandung: Alfabeta.

Sumpena, M., & Hikmah, N. (2026). Wealth Distribution and Social Justice in Islamic Economic Law: Normative Principles and Their Implications for Inclusive Development. TAWAZUN: Journal of Sharia Economic Law, 8(2), 283–302.

Wolf, E. R. (2013). Kinship, friendship, and patron-client relations in complex societies. In Social anthropology of complex societies (pp. 1–22). Routledge

Published

2026-08-30

How to Cite

Nur Aflaha, A., Trisnawati, I., Amagroude, A., & Abdillah, F. (2026). Agricaltural Patronage Models and Client Needs in Islamic Economics. Al-Hikmah, 28(02). Retrieved from https://journal.uin-alauddin.ac.id/index.php/al_hikmah/article/view/70230

Issue

Section

Artikel

Most read articles by the same author(s)