REKONSTRUKSI REGULASI BAYI TABUNG DI INDONESIA MENURUT NILAI HUKUM ISLAM DAN HUKUM POSITIF
DOI:
https://doi.org/10.24252/iqtishaduna.v7i3.68748Abstrak
ABSTRAK
Artikel ini membahas hukum dan tujuan bayi tabung dari perspektif hukum Islam dan hukum positif Indonesia. Kajian ini dilatarbelakangi oleh perlunya pemahaman tentang status hukum bayi tabung sebagai solusi medis bagi pasangan suami istri yang mengalami infertilitas. Menggunakan metode penelitian hukum normatif berbasis studi pustaka, artikel ini mengkaji konsep bayi tabung, pendapat ulama dan lembaga Islam, serta regulasi hukum yang berlaku di Indonesia. Pembahasan menunjukkan bahwa bayi tabung umumnya diperbolehkan dalam Islam apabila sperma dan ovum berasal dari suami istri yang sah dan embrio ditanamkan di rahim istri sendiri, sedangkan penggunaan donor pihak ketiga atau rahim sewaan dilarang. Dalam hukum positif Indonesia, bayi tabung diperbolehkan berdasarkan regulasi kesehatan dengan batasan etis dan prosedural tertentu.
Kata Kunci: Bayi Tabung; Hukum Islam; Hukum Positif; Infertilitas; IVF
ABSTRACT
This article discusses the law and objectives of in vitro fertilization (IVF) or bayi tabung from the perspectives of Islamic law and Indonesian positive law. The study is motivated by the need to understand the legal status of IVF as a medical solution for infertility among married couples. Using normative legal research based on literature sources, this article examines the concept of IVF, the opinions of Islamic scholars and institutions, and the applicable legal regulations in Indonesia. The discussion shows that IVF is generally permissible in Islam when the sperm and ovum come from a legally married husband and wife and the embryo is implanted in the wife’s own uterus, while the use of third-party donors or surrogate arrangements is prohibited. In Indonesian positive law, IVF is allowed under health regulations with ethical and procedural limitations.
Keywords: IVF,Islamic Law,Positive Law,Infertility,
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