Why Does a Secular State Use Religion for Nation Branding? The Dilemma of Islamic Identity in Post-Soviet Kazakhstan
DOI:
https://doi.org/10.24252/profetik.v14i2a1Keywords:
Nation Branding, Islamic Identity, Mosque Architecture, Kazakhstan, SecularismAbstract
This study analyzes why Kazakhstan, as a secular country, uses monumental mosque architecture as a strategic instrument for building its post-Soviet nation brand. The architecture integrates Islamic elements with Kazakh cultural values and monumental symbolism. This strategy is further supported by various Islamic activities at the international level. This is done by constructing an Islamic identity in the midst of politically dominant secular forces. This is an interesting dilemma to examine considering that secularism does not fundamentally make religion the legitimacy of power. The research uses an explanatory qualitative approach through field observation and semi-structured interviews at the Hazrat Sultan Mosque, Abu Nasr al-Farabi Mosque, and Astana Grand Mosque. The analysis was carried out using the perspectives of nation branding and soft power. The results of the study show that the mosque's architecture serves as a symbolic infrastructure that connects Islamic heritage, Kazakh national identity, and Kazakhstan's international image as a secular country with a moderate Muslim majority. This strategy allows the state to maintain the principles of constitutional secularism while utilizing religious symbols to strengthen domestic legitimacy and enhance its global reputation.
Downloads
References
Abdillah, A., & Putri, S. T. (2022). Islamophobia: Ancaman multikulturalisme di In-donesia. Jurnal Politik Profetik, 10(1), 1–16. https://doi.org/10.24252/profetik.v10i1a1
Anholt, S. (2007). Competitive identity: The new brand management for nations, cities and regions. Palgrave Macmillan.
Aronczyk, M. (2013). Living the brand: The identity strategies of nation-branding consultants. In Branding the nation: The global business of national identity. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199752164.003.0004
Asad, T. (2003). Formations of the secular: Christianity, Islam, modernity. Stanford University Press.
Asagiri, K. (2023). Kazakhstan’s interfaith initiative: Fostering global harmony through wisdom and leadership. International Center for Interfaith and Inter-religious Dialogue. https://religions-congress.org/en/news/novosti/2308
Astakhova, E. (2020). Architectural symbolism in tradition and modernity. IOP Con-ference Series: Materials Science and Engineering, 913, Article 032024. https://doi.org/10.1088/1757-899X/913/3/032024
Boltuc, S. (2023, March 23). Islam in Kazakhstan: An interview with the Supreme Mufti Nauryzbai kazhy Taganuly. SpecialEurasia. https://www.specialeurasia.com/2023/03/23/islam-in-kazakhstan-mufti/
Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa
Brubaker, R. (2012). Religion and nationalism: Four approaches. Nations and Na-tionalism, 18(1), 2–20.
Byerdimurat, D. (2024). The visibility of religion and religious symbols in the public sphere in Central Asian countries. Bulletin of the L. N. Gumilyov Eurasian Na-tional University. Historical Sciences. Philosophy. Religion Series, 147(2), 288–307. https://doi.org/10.32523/2616-7255-2024-147-2-288-307
Casanova, J. (1994). Public religions in the modern world. University of Chicago Press.
Creswell, J. W., & Poth, C. N. (2016). Qualitative inquiry and research design: Choos-ing among five approaches. SAGE Publications.
Cummings, S. N. (2005). Kazakhstan: Power and the elite. I. B. Tauris.
Denzin, N. K., & Lincoln, Y. S. (Eds.). (2018). The SAGE handbook of qualitative re-search (5th ed.). SAGE Publications.
Dinnie, K. (2008). Nation branding: Concepts, issues, practice. Butterworth-Heinemann.
Fox, J. (2020). Thou shalt have no other gods before me: Why governments discrim-inate against religious minorities. Cambridge University Press. https://doi.org/10.1017/9781108773171
Galimzhanova, A., Glaudinova, M. B., Truspekova, K. K., Karzhaubaeva, S., & Gal-imzhanov, S. (2020). Identity in the modern architecture of Kazakhstani mosques: Ijtihad principle. International Journal of Engineering Research and Technology, 13, 923.
Insebayeva, S., & Insebayeva, N. (2022). The power of ambiguity: National symbols, nation-building and political legitimacy in Kazakhstan. Europe-Asia Studies, 74(4), 660–682. https://doi.org/10.1080/09668136.2021.1912296
Khamzina, Z., Kalkayeva, N., Turlykhankyzy, K., Shakenov, D., & Buribayev, Y. (2026). Religious governance in urbanizing Kazakhstan: State policy amid so-cial change. International Journal of Public Sector, 12(3), Article 6554. https://doi.org/10.36922/ijps.6554
Kikimbayev, M., Medeuova, K., & Ramazanova, A. (2021). Mosques in post-Soviet Kazakhstan: Discourse interpretation and regulatory practices. Central Asia and the Caucasus, 22(4), 126–139. https://doi.org/10.37178/ca-c.21.4.12
Koch, N. (2010). The monumental and the miniature: Imagining ‘modernity’ in Astana. Social & Cultural Geography, 11(8), 769–787. https://doi.org/10.1080/14649365.2010.521854
Koch, N. (2013). Why not a world city? Astana, Ankara, and geopolitical scripts in urban networks. Urban Geography, 34(1), 109–130. https://doi.org/10.1080/02723638.2013.778641
Kudaibergenova, D. T. (2016). The use and abuse of postcolonial discourses in post-independent Kazakhstan. Europe-Asia Studies, 68(5), 917–935. https://doi.org/10.1080/09668136.2016.1189886
Laruelle, M. (Ed.). (2014). Kazakhstan in the making: Legitimacy, symbols, and so-cial changes. Lexington Books.
Massyrova, R., Tautenbaeva, A., Tussupova, A., Zhalalova, A., & Zh, B. (2015). Changes in the higher education system of Kazakhstan. Procedia - Social and Behavioral Sciences, 185, 49–53. https://doi.org/10.1016/j.sbspro.2015.03.458
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Muhammad Juliansyah Akbar, Aniek Nurhayati

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

















